Halloween, Customs and Remembering
As one of the world’s oldest Holidays, Halloween is celebrated around the world in many countries. For us here in the states it is a night of dressing up and going door to door to collect treats. But for many cultures it is a period of time to acknowledge the departed, prepare for the isolation of winter, reflect on past deeds and contemplate mortality.
Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. The Celts believed that on the night before the New Year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, the Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
By 43 A.D., the Roman Empire had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween.
On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III (731–741) later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted the older Celtic rites. In 1000 A.D., the church would make November 2 All Souls’ Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday.
All Souls Day was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-hallows Eve and,
The Japanese celebrate the “Obon Festival” (also known as “Matsuri” or “Urabon”) which is similar to Halloween festivities in that it is dedicated to the spirits of ancestors. Special foods are prepared and bright red lanterns are hung everywhere. Candles are lit and placed into lanterns which are then set afloat on rivers and seas. During the “Obon Festival,” a fire is lit every night in order to show the ancestors where their families might be found. “Obon” is one of the two main occasions during the Japanese year when the dead are believed to return to their birthplaces. Memorial stones are cleaned and community dances performed. The “Obon Festival” takes place during July or August.
In Korea, the festival similar to Halloween is known as “Chusok.” It is at this time that families thank their ancestors for the fruits of their labor. The family pays respect to these ancestors by visiting their tombs and making offerings of rice and fruits. The “Chusok” festival takes place in the month of August.
Among Spanish-speaking nations, Halloween is known as “El Dia de los Muertos.” It is a joyous and happy holiday…a time to remember friends and family who have died. Officially commemorated on November 2 (All Souls’ Day), the three-day celebration actually begins on the evening of October 31. Designed to honor the dead who are believed to return to their homes on Halloween, many families construct an altar in their home and decorate it with candy, flowers, photographs, fresh water and samples of the deceased’s favorite foods and drinks. Frequently, a basin and towel are left out in order that the spirit can wash prior to indulging in the feast. Candles and incense are burned to help the departed find his or her way home. Relatives also tidy the grave sites of deceased family members, including snipping weeds, making repairs and painting. The grave is then adorned with flowers, wreaths or paper streamers. Often, a live person is placed inside a coffin which is then paraded through the streets while vendors toss fruit, flowers and candies into the casket. On November 2, relatives gather at the gravesite to picnic and reminisce.
In Mexico during the Autumn, countless numbers of Monarch butterflies return to the shelter of Mexico’s oyamel fir trees. It was the belief of the Aztecs that these butterflies bore the spirits of dead ancestors.
In Czechoslovakia, chairs are placed by the fireside on Halloween night. There is one chair for each living family member and one for each family member’s spirit that has departed.
What are your rituals?